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16 of your favorite celebrities who prove that celebrity marriages can work

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However, there are a few stand out celebrity couples in the Kenyan entertainment scene who have managed to keep their marriages completely away from the adversity that comes with stardom.

These celebrity couples have blossomed in marriage, proving that not only can marriages work, they can also be a blissful institution for celebrities as well:

16. Joyce Omondi

Omondi and her boo Citizen TV’s Wahiga Mwaura are the untimate power couple. Just 16 of your favorite celebrities who prove that celebrity marriages can work

15. Catherine KamauJust 16 of your favorite celebrities who prove that celebrity marriages can work14. Abel Mutua Just 16 of your favorite celebrities who prove that celebrity marriages can work

13. Jua Cali Just 16 of your favorite celebrities who prove that celebrity marriages can work12. Patrick Igunza 

Fall. Stand. Learn. Adapt. Every step is a victory. #Empress #Kingman

A post shared by Patrick Igunza (@patrickigunza) on

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Why capital city needs leaders with more substance than style

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By KALTUM GUYO
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In the latest United Nations survey on human development, Kenya ranks 142nd out of 189. In another report on the liveable cities; Nairobi, sadly, does not feature.

If you wonder why, I can tell you it is all in the pepper spray. If it is any consolation, the UN report indicates that Kenya is up one position from the last time on the ‘Human Development Index’.

According to the UN, the “perception of individual well-being” is based on polling responses on “quality of education, healthcare and living standards, along with a sense of personal safety and freedom of choice”.

We all have our views on the living standards of Nairobians — depending on where you stand on the political divide.

However, I do not hold my breath that things will improve for Nairobi any time soon, given the level of poor governance exhibited time and again.

I have written in these pages on how we find it easier to turn to anger and violence to solve even the slightest of misunderstandings.

The type of fist-fights and kicks and punches we saw during the impeachment of the Speaker of the Nairobi County Assembly is stuff for a nursery school playground.

Even then, pupils had to be admonished in order to learn to grow up and behave with decorum.

GLARING CHALLENGES
Nairobi has many glaring challenges that should be the priority for any county government in charge. Top on the list should be the security of the residents. Not a day passes without reading or hearing of violent robberies in the city and its environs.

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But insecurity is not something new in Nairobi. At one time it got so bad that the city was nicknamed ‘Nairobbery”. It is not a flattering name to have but we still are reminded of it wherever we go.

I am not hopeful that insecurity can be tackled in Nairobi when its governance team places priorities over who has the right to travel first class over service delivery.

It seems that it is hell-bent on redefining corruption by introducing an illness that can only be cured by flying first class.

What is the point of travelling then, if one’s illness is so debilitating?

MIRACLES HAPPEN
I am still struggling to understand the plague whose cure is a first-class ticket around the world. As miracles happen, it only seems to afflict the rich and powerful. If there is any justice in the world, we should all catch it.
We now live in a world that is interconnected through information technology. A lot of the benchmarking mania, even to Mombasa, can be reduced by relying on the Internet to solve many alleged ills befalling the city or, indeed, the country.

Ours is a city that lacks compassion and honesty. Compassion that would enable the city county team to learn to walk in the shoes of its residents so that they can understand where there are pressing needs and prioritise them.

One way of doing that is to ensure participation of the public is sought and their ideas implemented. Who would be better placed to give an honest opinion of a neighbourhood than the resident?

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BETTER START
Honesty is discerned through the leadership that provides the services it promised voters; services that even the state official would be proud to use. Having schools and hospitals fit for all would be a better start.

I have never witnessed a greater sense of insensitivity and irony than when Nairobi Governor Mike Sonko goes around public hospitals in the city berating the workers for poor services and corruption, and then turns around and visits one of his county executives in the private Nairobi Hospital.

Why the senior county official was not at Mbagathi Hospital was the question on my mind. Why preach water but drink wine? If Mbagathi is not fit for the county minister, how is it for the rest of us?

Insecurity thrives in an environment with limited opportunities for residents — be it employment, housing, roads, transport, quality schools and hospitals.

The cities that came on top of the liveable cities had scored very highly on provision of key services to the residents.

Insecurity in Nairobi is so bad that even the transport system has become a harbinger of it. Being attacked in a matatu on your way from work has become the norm and it should not be. This demonstrates that one poor service has a knock-on effect on all others.

Leading a city is not to be valued by the number of flashy cars in your entourage, your shiny suit or first-class ticket to nowhere but the quality of your services. Leading through style is recipe for failure and undermines the efforts of hard-working voters.

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If the current “governance by chaos” continues in the city county, it might be worth considering an alternative in a non-political permanent ‘City Management Team’.

Nairobi needs it to prosper. The city county’s politics is neck-deep in pursuit of individual interests and it can’t help it to excel to the list of liveable cities any time soon. It is time for leadership with substance.

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Tale of misery, hopelessness of the landless Kibwezi Ngulia :: Kenya

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Kioko Mutua stands next to his ‘house’. He is taller than the house that he squeezes self in to sleep.

For more than four decades, they have lived in squalor. They have been abandoned by successive governments and short-changed by leaders, with empty promises of finding them alternative land.

The more than 2,000 squatters in Kibwezi West in Makueni County have for years lived in shanties, adults having to share makeshift beds with their children.

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Their troubles began in 1976 when the Government gazetted Ngai Ndethya as a game reserve and rendered those settled there landless.

According to Wandia Mutungi, 88, they were among 5,000 people who were evicted from Kyulu ranges in 1987 to create space for wildlife conservation.

Ms Mutungi said in 1992, some of those evicted were given land at Masongaleni, Kibwezi, Kiboko ‘A’ and ‘B’ settlement schemes that were created for the squatters. However, not all the displaced persons were allocated land.

Weak sticks

From a distance, one can confuse the structures with manyattas, if not for seemingly weak sticks they stand on. They are grass-thatched, while others are covered with black polythene papers.

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We peep into one of the smoke-stained structures. Inside an old man sits on a stone closely watching as something cooks in a pot on a three-stone fire. He refuses to let us in. His neighbours tell us he would not open for fear that children might stream in to beg for his little meal.

The delay in creating settlement schemes has subverted the locals and crippled agriculture. Most of the squatters have no land to till, while others have pieces measuring 10 steps by 25, which cannot yield much.

“I had planted hundreds of mango trees in Kyulu before eviction. Now I’m forced to make use of a piece measuring only 10 by 25 steps here,” said Mutungi.

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Lutha Kakui, one of the few men in the camp, has pleaded with the Government for land, wondering who, between wild animals and the people, are more important?

“We border a wildlife conservation reserve and a research centre (Kenya Agricultural and Livestock Research Organisation) that keeps animals,” said Mr Kakui.

He is considered rich, for he owns an old bicycle that doubles up as the locals’ ambulance and also transports them to Makindu market.

There are 79 people in the compound. Many of them are old men and women abandoned in the shacks by their children. Many youthful sons and daughters of the squatters are said to move to neighbouring Kajiado County to do irrigation work. Many never return.

We meet two girls who have dropped out of primary school after giving birth. The younger one yearns for education. She hopes to save her parents from poverty.

At this place, they have also formed a welfare group “Umiisyo wa wildlife” to voice their grievances.

“We formed this group to assist one another and lobby,” says Magaret Katunge, the group’s chair.

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Some five kilometres southwards is ‘Boma 5’ alias Kalembe Raha. It was created by former Kibwezi MP Kalembe Ndile.

Here the situation is dire. Irresponsible sexual behaviours are rampant. Even school girls are said to flee their homes for fear of sharing beds with their fathers.

Some have become beggars and other street children in Makindu town. Mutua Musilu, a local, says several others prostitute on the Nairobi-Mombasa highway.

To the north of ‘Boma 4’ is Katia village, where squatters live in fear of attacks from elephants and Kenya Wildlife rangers.

“We are suffering as squatters, but in addition to that, rangers come in the middle of the night and arrest you. They accuse you of hunting game. We can’t grow anything, all the crops are destroyed by wild animals. We never get compensation,” said Onesmus Manthi, a father of five.

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Milcah Mueni, a mother of 10, shares a shanty with her two daughters-in-law and when their husbands come they are forced to sleep in lodgings in Makindu before returning to work.

It is not a house – the structure has no beds, they sleep on the dusty floor, and they close their structure with an old-tattered cloth. There are no pit-latrines.

Mueni says floods washed away her six goats and chickens, her only source of livelihood.

The suffering locals say they have no place to bury the dead, no means of transporting the bodies as they ferry them in carts to the only cemetery located 10kms in Makindu town, which has no space.

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Baobab trees

The squatters have criticised the Government for promising to find them land. Their hopes have been fading 55 years on. They say they are tired of politicians maximising on their plight every electioneering period.

Most of the poor homeless Ngulia people blame influential Ukambani politicians who grabbed large tracts of land leaving majority of the people squatters scattered in various regions in the former larger Kibwezi.

Some of the squatters say they originated from Ngai Ndethya, past Mtito Andei.

The Ngulias’ sufferings started in 1836. According to Lindblom and Hobley’s book, The Akamba of British East Africa, they were the indigenous Kamba of Kikumbulyu.

As Lindblom and Hobleys explain, the Ngulias migrated to the southwest before settling between Taveta and Lake Jipe near the Pare mountains and later moved to Tanzania stretching from Musi Valley, Usambara and the Maramba region.

Reportedly, a large number of these people remained in Kikumbulyu, the area between River Kiboko in the north and Kyulu Hills in the west.

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Between 2002 and 2006, there was a policy research project by the Masongaleni Community Organisation for Sustainable Development (Macosud) highlighting the plight of the landless Nguliapeople, who lived under baobab trees. 

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Parts of the Jacobus Kiilu-led Macosud research read that when the East African Scottish missionaries, led by Dr James Steward, arrived in Kibwezi in 1891, the Ngulia Akamba were there.

Further, there were documented agreements between the missionaries and the Ngulia under the rule of Kilundo in 1891. The report says the Ngulia, who form part of the biggest population of Kibwezisquatters, had their settlements centered near water points, water courses, hills and raised rocks.

The two-year research found that the Ngulias’ troubles started in the late 1890s and 1900s after missionaries settled in Kibwezi.

“In a blink, the whites initiated a tactical eviction of the Ngulia people. According to existing records, when Tsavo West National Park was established. The Ngulia people were moved from River Tsavo, passed Mzima water catchment area and settled at River Mtito Andei,” said Mr Kiilu.

Chronologically, in 1902, there was the Crown Lands Ordinance, which restricted Ngulia people to the Kikumbulyu Native Reserve, which included Kyale, a region near river Kiboko, Mbui Nzau adjacent to Kibwezi town and Kyulu block along the Kyulu ranges.

Kyulu block reportedly had more than 5,000 people.

The research document points out that in 1932 the colonial district commissioner paid a visit to Kikumbulyu reserve, something that intensified the Ngulia people’s problems.

Records indicate that he proposed that Kamba people from Kyulu block were suffering from drought and they were to be moved to Kyale, near Kiboko River.

The contents of the Carter Land Commission, 1932, states that they agreed to go-by the DC recommendations for the Kyulu residents to be moved north of the railway line.

 

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Murang’a woman commits suicide after daughter’s death :: Kenya

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A woman has committed suicide two days after the burial of her daughter.

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The body of Leah Wangui Mugo, 36, was found hanging from the roof of her bedroom on Thursday night, two days after her daughter Sarah Nungari was buried in Kanjama village, Mathioya sub-county.

The Form Two student at Kiria-ini Mixed Secondary School had hanged herself on September 11, after she quarreled with her mother over money she demanded to pay for an educational trip.

Mary Wanjau, a local, said Nungari committed suicide after she was slapped by her mother, who accused her of being rude.

“After she was slapped, she moved away. Her body was later discovered hanging from the roof of her room,” Ms Wanjau said. Villagers said the girl was reserved. “She rarely interacted with other people,” a neighbour said.

Kiria-ini Chief Francis Mwangi said Francis Mugo, Wangui’s husband, had informed him that his wife suffered depression after the death of their daughter. He wanted the chief to give him advice on how to handle the problem. 

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But the administrator said Mugo did not visit him on Thursday as had been agreed.

“On the material day, I passed near their farm and saw the couple being helped by friends to pluck green tea leaves,” the chief said.

Mr Mugo had approached several other people  for advice to help his wife out of the depression. 

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